Spiritual Conversion: 3 Steps from 3 Traditions

This blog has discussed emptying oneself of one way of being in order to make room for a new way of becoming, and it has spoken of the binary spiritual conversion healing and life change require.  How does one approach remaking oneself from the inside out?  Here is wisdom from three different traditions for finding that kind of life change. 

The Twelve Step tradition speaks of “rock bottom” as the point at which an addict becomes open to life change because his life has become unbearable.  No one wants to hit rock bottom, or to see it come to that for a friend or loved one, but that’s what it takes for someone deep in denial.  The Big Book’s chapter titled “We Agnostics” encourages: 

Do not let any prejudice you may have against spiritual terms deter you from honestly asking yourself what they mean to you.  At the start, this was all we needed to commence spiritual growth, to affect our first conscious relation with God as we understood Him.  Afterward, we found ourselves accepting many things which then seemed entirely out of reach.  That was growth, but if we wished to grow we had to begin somewhere. 

Spiritual conversion doesn’t require hitting rock bottom, but it does require relinquishing something comfortable in pursuit of something unknown.  The first step, then, is openness to a new way of being.

In the Christian tradition, C.S. Lewis encourages trusting God’s imagination: 

We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered to us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.    (Mere Christianity)

When I realize God’s imagination for me is infinitely better than mine for myself, I can relinquish my silly notions that I know what’s best.  Whether those notions have led me to complete devastation or to a dull ache of emptiness (“There’s got to be more”), relinquishing them will liberate me from bondage to self and create awesome possibilities.  So the next step is trusting God’s imagination.  

The Reform Jewish prayer book recalls what Abram had to leave behind in order follow God’s call.  Abram left his homeland, his friends, all he had accumulated over a lifetime, and all that was familiar–for what?  He did not have the answer, but he had trust.  “Radical Leaving” is what the prayer book calls Abram’s courageous step, and Rabbi Norman Hirsh’s poem “Becoming” describes how we encounter it:

Once or twice in a lifetime
A man or woman may choose
A radical leaving, having heard
Lech lecha — Go forth.

God disturbs us toward our destiny

By hard events
And by freedom’s now urgent voice
Which explode and confirm who we are.

We don’t like leaving,
But God loves becoming.    (Mishkan T’filah)

The third step is the radical one.  We open our clenched fists and release our old ways of being as we stretch our hands into the unknown for the new ways of becoming.  We have to experience our own personal exodus before we see the promised land.

Join the conversation.  What is your personal exodus story?

 Copyright 2011 Stephanie Walker All rights reserved.  Visit www.AcrossTraditions.com.